". . . the testimony of the Lord is sure, making wise the simple." -- Psalm 19:7.
EPISTLE - III
1 The Scottish writer and philosopher Sir Harry Lauder once said, “The best
laid plans o’ mice ‘n men oft’ times go astray.”
2 Yes, our best intentions
often re-bound to our detriment.
3 Such has occurred to the nation’s courts
when they attempted to see liberty and justice done for some of our fellowmen.
4
Since we rely upon the courts to provide liberty and justice for all, it is
sometimes necessary that they consider informal speech and writing as expressing
the intent of the parties to an agreement.
5 For example, if a rancher used
colloquial words and phrases to express the terms and conditions of a contract he
entered into with a neighbor, justice would not be served if the courts did not consider
the meaning or intent of the rancher and his neighbor in spite of their use of colloquial
expressions.
6 However, when court opinions were published about such cases,
lay people and professionals alike would often adopt some of the colloquial expressions,
particularly as they might relate to a broader scope of the law than the focus of
the court.
7 Idioms and vernacular in one part of the country were thus given
national and formal acceptance through the formal discussion of them given by the
courts.
8 In time, confusion about monetary terms spread to virtually every
segment of society.
9 This confusion played into the hands of a tiny cabal
of corrupt individuals.
10 We will say more about these individuals in a
later report but for now, let’s reflect on what we’ve discovered thus far.
11
COLLOQUIALISMS BECOME “THE LAW”
12 Today’s monetary problems have come
about due to our use of imprecise colloquial expressions, especially in the courts
and in Congress.
13 When one false premise leads to a problem, other false
premises become the basis of attempts to remedy the problem, thereby causing more
problems.
14 The cumulative effect of our use of false premises is the root
cause of almost all of America’s problems today.
15 REDEEMABLE CURRENCY
& THE COURTS
16 Following the introduction of government-issued paper
currency in the United States (Coinage Act of February 25, 1862), currency was redeemable
in specie (silver or gold coin) at government-chartered banks, or at the United States
Treasury.
17 In view of this easy and speedy redeemability, the courts held
that, if a seller refused a tender of any officially-issued United States
paper currency, he waived his right to collect on the debt or obligation.
18
This reasoning is essentially sound, for in the court’s and the public’s view, possession
of such paper currency is tantamount to having actual money in hand.
19
This judgement by the courts began to be described by the public in colloquial phrases
like, “You gotta accept paper money or you waive your claim to payment; Federal
Reserve Notes are legal-tender and legal-tender’s what you gotta accept if you want
to get paid.”
20 Although these errors in phraseology were unimportant
in informal communications, they became both formal and “the law” in the public
mind — through repetition.
21 THE “LEGAL TENDER” CASES
22 Following
the first introduction of paper currency in the United States, the Coinage
Act of February 25, 1862, and the Coinage Act of March 3, 1863 — two landmark decisions
by the United States Supreme Court, called the Legal Tender Cases — helped
perpetuate several incorrect uses of terminology and several incorrect lines of reasoning.
(see KNOX v. LEE, 79 U.S. 457 [1870], and JUILLIARD v. GREEN-MAN, 110
U.S. 421 [1884]).
23 Through years of incorrect usage the phrase legal-tender
has come to be grossly misunderstood today.
24 You can now see why we say
that only the phrases: a legal tender; a tender; an illegal tender; the legal
offer; an offer, etc., express complete proper and clear meanings, at law.
25
May the grace of our Lord Jesus Christ be with you all. Amen.
"ad Christi potentium et gloriam"
(for the power and
glory of Christ)
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